From domestic apotropaic magic to state religion in the Roman world: ways there and back

A tétel rövid nézete
dc.contributor.authorNuño, Antón Alvar
dc.date.accessioned2021-06-28T11:06:49Z
dc.date.available2021-06-28T11:06:49Z
dc.date.issued2020-08-01
dc.description.abstractThere are two main methodological approaches in relation to the study of apotropaic magic in the Graeco-Roman world. An historicist one, focused on the formal description of the data and on tracing their possible origins; and a psychologist-functionalist one, which interprets the data as a psychological relief to the anxieties produced by the misfortunes of dailylife. I propose to explore here an aspect of apotropaic magic frequently overlooked: its mutual relation with the religion of the State, which creates a common syntactic framework but also tensions and conflicts.en
dc.formatapplication/pdf
dc.identifier.citationActa Classica Universitatis Scientiarum Debreceniensis, Vol. 47 (2011) , 113–128
dc.identifier.eissn2732-3390
dc.identifier.issn0418-453X
dc.identifier.jatitleActa Class. Univ. Sci. Debr.
dc.identifier.jtitleActa Classica Universitatis Scientiarum Debreceniensis
dc.identifier.urihttps://hdl.handle.net/2437/317311en
dc.identifier.volume47
dc.languageen
dc.relationhttps://ojs.lib.unideb.hu/classica/article/view/8021
dc.rights.accessOpen Access
dc.rights.ownerActa Classica Universitatis Scientiarum Debreceniensis
dc.subjectApotropaic Magicen
dc.subjectDomestic Religionen
dc.subjectState Religionen
dc.subjectgod Fascinusen
dc.subjectDog Sacrificeen
dc.titleFrom domestic apotropaic magic to state religion in the Roman world: ways there and backen
dc.typefolyóiratcikkhu
dc.typearticleen
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