koning op het dievenpad

A tétel rövid nézete
dc.contributor.authorCsontos, Szabina
dc.contributor.authorPusztai, Gábor
dc.date.accessioned2024-07-22T19:51:07Z
dc.date.available2024-07-22T19:51:07Z
dc.date.issued2024-05-27
dc.description.abstractThis study examines two stories from the Middle Ages: The Dutch knight novel, Karel ende Elegast and the Hungarian folk tale, Mátyás király lopni megy [King Matthias goes stealing]. In both stories, the king in disguise goes to steal with an accomplice (an expe­ri­enced thief). As a result, an attack on the king on the next day is prevented. The motif of the king in disguise having to go stealing to uncover a conspiracy against him is a universal fairy tale motif. In different countries and cultures, one can find this wandering motif from Norway to Mongolia. In this study, we want to make a Hungarian contribution to this research.en
dc.description.abstractThis study examines two stories from the Middle Ages: The Dutch knight novel, Karel ende Elegast and the Hungarian folk tale, Mátyás király lopni megy [King Matthias goes stealing]. In both stories, the king in disguise goes to steal with an accomplice (an expe­ri­enced thief). As a result, an attack on the king on the next day is prevented. The motif of the king in disguise having to go stealing to uncover a conspiracy against him is a universal fairy tale motif. In different countries and cultures, one can find this wandering motif from Norway to Mongolia. In this study, we want to make a Hungarian contribution to this research.hu
dc.description.abstractThis study examines two stories from the Middle Ages: The Dutch knight novel, Karel ende Elegast and the Hungarian folk tale, Mátyás király lopni megy [King Matthias goes stealing]. In both stories, the king in disguise goes to steal with an accomplice (an expe­ri­enced thief). As a result, an attack on the king on the next day is prevented. The motif of the king in disguise having to go stealing to uncover a conspiracy against him is a universal fairy tale motif. In different countries and cultures, one can find this wandering motif from Norway to Mongolia. In this study, we want to make a Hungarian contribution to this research.nl
dc.formatapplication/pdf
dc.identifier.citationActa Neerlandica, Nr 20 (2023) , 127-155
dc.identifier.doihttps://doi.org/10.36392/ACTANEERL/2023/20/9
dc.identifier.eissn3004-1740
dc.identifier.issn1587-8171
dc.identifier.issue20
dc.identifier.jatitleAN
dc.identifier.jtitleActa Neerlandica
dc.identifier.urihttps://hdl.handle.net/2437/375967
dc.languagenl
dc.relationhttps://ojs.lib.unideb.hu/actaneer/article/view/14363
dc.rights.accessOpen Access
dc.rights.ownerActa Neerlandica
dc.subjectKarel ende Elegasten
dc.subjectMátyás király lopni megyen
dc.subjectfolk talesen
dc.subjectwandering motifen
dc.subjectMiddle Agesen
dc.subjectKarel ende Elegasthu
dc.subjectMátyás király lopni megyhu
dc.subjectfolk taleshu
dc.subjectwandering motifhu
dc.subjectMiddle Ageshu
dc.subjectKarel ende Elegastnl
dc.subjectMátyás király lopni megynl
dc.subjectfolk talesnl
dc.subjectwandering motifnl
dc.subjectMiddle Agesnl
dc.titlekoning op het dievenpadnl
dc.typefolyóiratcikkhu
dc.typearticleen
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